TARIHIN MANZON ALLAH (SAWW) PART 1
GABATARWA
Da Sunan Allah Mai Rahama Mai Jinkai
Dukkan Yabo da Godiya Su Tabbata Ga Allah Madaukakin Sarki da Manzon Sa Muhammad (S a w w) tare da Iyalan Gidansa Tsarkaka (As).
Yan'uwa Barkanmu da Wannan lokaci, kamar Yadda Kuka Sani Cewa yanzu Watan Mauludi ya Kama Kuma a Wannan Wata Masoya Manzon Allah Suna Nuna Farin cikin su da Haihuwar Fiyayyen Halitta (Saww), Shine Wannan Website na Yaa Mahdi Mukaga Cewa Muma Yakama ta Mu Nuna Farin Cikinmu na Zuwan Fiyayyen Halitta ta Hanyar Kawo Maku Tarihin Manzon Allah (S aww) Cikin Harshen Hausa.
Fatanmu Ubangiji Allah Ya Karbi Wannan Aiki Ya Iya Mamu A inda bama Iyawa dama A Inda Muke iyawa.
Gamai Buqata Yana Iya Following din Wannan Website, Akwai Gurin da Aka Rubuta Follow Can Qasa Idan Kaje Qarshe Idan Kana Buqatar Hakan.
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Mungode.
SASHE NA FARKO
NASABAR MANZON ALLAH (SAWW)
Sanannen tarihin Annabi (S) kamar haka:
Muhammad (S), dan Abdullahi dan Abdul Muttalib dan Hashim
ɗan Abde Manaf ɗan Qusayy ɗan Kilab ɗan Marrah ɗan Lavi
dan Ghalib dan Fahar dan Malik dan Nuzayr dan Kananah
dan Khuzaimah dan Madrakah dan Ilyas dan Mazar dan
Nazar dan Maad ɗan Adnan ɗan Ov ɗan Alyasi ɗan Alhameesa ɗan Salaman ɗan Albant ɗan Hamal ɗan Qidar ɗan
Ismail dan Ibrahim Khalil (a.s.) dan Tarukh dan Nakhur dan
Sharoogh ɗan Arghu ɗan Faalagh ɗan Aabar ɗan Shaalakh ɗan
Arfahshad ɗan Saam ɗan Nuhu ɗan Malik ɗan Matushalakh
ɗan Akhnoon ɗan Alyaaraz ɗan Mahlaail ɗan Feenaan ɗan
Anoosh dan Sheeth dan, Adam (a.s.).
KAKANNIN MANZON ALLAH (SAWW) MUSULMAI NE
Malaman Imamiyah sun haxu a kan cewa duk Kakannin Manzon Allah (s) maza da mata tun daga Adamu (a.s.) har zuwa iyayen
Manzon Allah (S) musulmai ne kuma cewa Hasken Annabi (S) Bai Taba Zama Jikin Wani Mutum Mushiriki ko Kuma Cikin Mahaifar Mushrika ba. Ba a taɓa samun kowane irin shakku a cikin Nasabar Annabi ba. Ya zo a hadisin Shi'a da Sunna cewa duk
kakannin Manzon Allah (S) sun kasance annabawa da manzannin Allah Kuma Sunayin Musulunci na gaskiya Kuma cewa 'ya'yan Isma'il (a.s.) waɗanda suka kasance kakannin Manzon Allah (S) su ne jikokin Ibrahim (a.s.).
Tun daga farko, rikon amanar Ka'aba Mai Tsarki, rufinsa da gininsa da mulkin birnin Makkah yana cikin
hannayensu. Su ne shugabannin talakawa. Zuriyar Ibrahim (a.s) daga gare su take. Shari'ar Musa (a.s.) da
Isa (a.s.) da na Ibrahim (a.s.) ba a soke su ga 'ya'yan Isma'il ba
(a.s.). Sun kasance masu kula da Shari'a guda kuma suna yin
wasiyya ga juna da damka abubuwan annabawa ga zuriyarsu.
Wannan ya ci gaba har zuwa Abdul Muttalib. Abdul Muttalib ya Maida Abu Talib Magajin sa.
Abu Talib ya ba shi Manzon Allah amanar litattafai da yawa na annabawa. Akwai hadisai da yawa da ke bayyana girma da alherin Abdul Muttalib.
An ruwaito Imam Ja'afar Sadik (a.s.) yace
"shi (Abdul Muttalib) zai tsaya shi kadai ranar Alkiyama kamar al'umma daya domin shi kadai ne mai kadaita Allah a cikin al'ummarsa".
Zai bayyana alamun annabawa da tsoron sarakuna. A wani
Hadisi abin dogaro, an ambaci cewa Abdul Muttalib shine farkon wanda ya fara Imani a Badaa. Zai kasance, a Ranar Qiyama da kyawun sarakuna da
alamun annabawa. Sannan ya ce: “Wata rana Abdul Muttalib ya aiki
Annabi (S) da rakuman shi. Sai Manzon Allah (Saww) bai dawo da wuri ba wannan yasa Abdul muttalib ya kasa Zama kuma shi
(Abdul Muttalib) ya aika wasu mutane su nemo shi.
Ya rike sarkokin Ka'aba mai tsarki ya yi kuka a gaban Allah Madaukakin Sarki
kuma ya fara addu’a: ‘Ya Ubangiji! Shin, za ku halakar da masu imani
game da wanda ka yi alkawari za ka sa su zama masu nasara
akan duk sauran masu addini? Idan Za ku yi haka, to wani abin mamaki ya faru a cikin Nufin ku. Lokacin da Manzon Allah (S) ya dawo shi (Abdul
Muttalib) ya garzaya ya dauke shi a hannunsa ya so shi da kauna
kuma ya ce: Dana daga yanzu ba zan aike ka da wani aiki ba
abokan gaba suna iya hallaka ka. ’”
Wani hadisin Imam Ja'afar Sadik (a.s.) ya ambaci Mai Tsarki
Manzon Allah (S) ya gaya wa Ali (a.s.) cewa Abdul Muddalib ya gabatar da sifofi guda biyar a zamanin jahiliyya na jahiliyya wadanda Allah Madaukakin Sarki
ya ci gaba har a cikin Islama: Da farko ya haramtawa mutum yin aure
Mahaifiyarsa, wacce Alkur’ani mai girma ya ce:
"Kuma kada ku auri matar da ubanninku suka aura ..." [7]
Na biyu, lokacin da ya sami wata taska ya kashe kashi ɗaya cikin biyar a tafarkin
Allah wanda Allah yake cewa:
"Kuma ku sani duk abin da kuka samu, kashi biyar na sa na Allah ne ..." [8]
Na uku, lokacin da ya haƙa rijiyar Zamzam, ya bayyana ta ga kowa da kowa kuma
Allah yace:
“Abin! Shin kuna yin (wanda ya yi alƙawarin) ba da abin sha ga
mahajjata… "[9]
Na huɗu, ya ware raƙuma ɗari a matsayin kuɗin jinin mutum
kisan kai.
Na biyar, babu takamaiman adadin Tawafi. Ya yanke shawarar cewa
ya kamata ya zama bakwai.
Sannan ya ce: Abdul Muttalib bai taba yin caca ba, Ko bauta ma gumaka ba, ko cin naman dabbobin da aka yanka don gumaka kuma koyaushe yana cewa na tabbata a kan Imani da addinin mahaifina,
Ibrahim (a.s).
A wani Hadisi , Imam Ja'afar Sadik (as) yace Wata Rana mala'ika Jibrilu ya sauka ga Manzon Allah (S)
yace: Mahaliccin talikai yana gaishe ka yana cewa: Na Haramta Wuta ga wanda ya haife ka kuma da cikin cikin daka Girma; wato Abdullahi da Amina da kuma wanda ya kula da kai, watau Abu Talib. ”
A wani hadisin ingantacce Amirul Momineen (a.s.) an ruwaito shi
yana cewa : “Na rantse da Allah! mahaifina bai taɓa bauta wa gumaka ba ko
kakana, Abdul Muttalib ko kakan kakana, Hashim (a.s.), ko
Abde Manaf. Maimakon haka dukkan su sun yi addu'a suna fuskantar Ka'aba mai tsarki kuma su
sun kasance a kan addinin Ibrahim (a.s.) . ”
A wani hadisin, Ibn Abbas ya ruwaito cewa babu Wanda ya taba Sa Carpet a gaban Ka'aba sai Abdul Muttalib. Saboda da darajarsa da kuma girmamawa ba wanda ya taɓa zama a kai. Amma lokacin da Manzon Allah (S) ya iso yana son ya zauna a kansa, kawunsa da sauransu suke kokarin
hana shi yin hakan, Abdul Muttalib ya kasance yana cewa: “Ku bar ɗana,
matsayinsa yana da girma. Ba da daɗewa ba zai zama kwamandan ku kuma
shugaba. Ina lura da annurin girma da alheri a goshinsa. Shi ne zai jagoranci dukkan halitta ”.
Sannan ya kasance yana ɗaura shi akan cinyarsa yana nuna masa ƙauna,
yana shafa bayansa akai -akai yana cewa: “Ban taɓa jin kunci mai taushi ba
kuma mafi tsarki fiye da kunci da jiki fiye da jikinsa. ” Kamar Abdullahi
kuma Abu Talib ya kasance ‘yan uwan juna na hakika, ya kasance yana gaya wa Abu Talib (r.a):“
mutuncin wannan dan yana da girma. Don haka ku kare shi domin shi kadai ne babu
uba da uwa. Yi masa alheri kamar uwa don kada ya gamu da firgici ko matsala. ”
Lokacin da ajalinsa ya kusa sai ya zaunar da Manzon Allah (S)
a kirjinsa yana sumbantar sa yana kuka. Sannan ya juya ga Abu
Talib (r.a) ya ce: “Ka kula da wannan yaro na musamman kuma ka tsare shi. Bai ji ƙanshin mahaifinsa ba kuma bai ji daɗin son uwa ba. Yi la'akari da shi azaman yanki na hanta. Na zaɓe ka daga cikin 'ya'yana don kulawa da kariyarsa saboda mahaifinsa da kaiAuwa daya uba daya ne. Ya Abu Talib! Idan kun riski bayyanar girmansa da ɗaukakarsa (Annabta) wanda nasan zaizo
ku sani, ku bi shi gwargwadon ikon ku kuma ku taimaka masa da
hannu da harshe da dukiya. Wallahi da sannu zai zama babban ku
kuma shugaba kuma ku sami daraja da mutunci wanda babu wani daga cikin magabatan mu daya taba samu.
Ya dana! Ka yarda da wasiyyata? ”
Abu Talib ya amsa: “Na’am, na yarda kuma na yi
Allah ne shaida akan wannan alƙawarin nawa. ” Akan haka Abdul Muttalib ya ɗauki
hannun Abu Talib kuma ya kara alkawari yana mai cewa: “Ban taɓa jin ƙanshi tsattsarka irin nashi a jikin kowane ɗa na ba. Da ma na rayu har zuwa lokacin zamanin ku (Muhammad) don zama Annabi. ” Da wadannan kalmomi ransa ya fita daga jikinsa Kuma ya tashi zuwa saman sammai Amincin Allah ya Tabbata a gareshi.
Zamu cigaba...
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